Jake Sasseville’s dilemmaApril 19, 2016
“Aside from my parents, the Baha’i Faith has cultivated and shaped who I’ve become in my life, and it is the most consistent community to which I’ve belonged.
That’s why it’s so heart-breaking that I’m considering leaving the Baha’i Faith.”
“Many Baha’is have written me over the months since The Jake Sasseville Show went live asking how I’ve reconciled being openly gay and a Baha’i. The truth is, as I receive many kind emails and Facebook posts, I realize I’m quite embarrassed to call myself a Baha’i while being at odds with the core teaching around marriage and sexuality. ”
In my view the Universal House of Justice (head of the Baha’i Faith) policy that there is something wrong with being gay is not a core teaching but is official Baha’i policy. For me core teachings are what is in Bahai scripture, things such as justice and equality. However many Baha’is think that Universal House of Justice policy is the same as a Baha’i teaching. In terms of practice or authority it might seem the same, but the big difference is that any policy made by the Universal House of Justice including what it calls Baha’i scripture can change. “However the Universal House of Justice is not omniscient, and the friends should understand that there is a difference between infallibility and omniscience. Like the Guardian, the House of Justice wants to be provided with facts when called upon to render a decision, and like him it may well change its decision when new facts emerge, or in light of changed conditions at some point in the future.” (Department of the secretariat, 14 June, 1996)
And while I can point out that letters penned by secretaries on behalf of Shoghi Effendi have a lower authority than anything penned by Shoghi Effendi himself writing in his role as official interpretator and that the Universal House of Justice policy by its very nature is flexible, it doesn’t change the fact that gays and lesbians are being treated as lesser – as second class citizens in most Baha’i communities. And in any Bahai community where the members decide to actively show that they do not discriminate, all it takes is for some Baha’i from another community to make a complaint and then an ABM or the NSA may take action. In some cases I have been told it has calmed down and in another case an NSA member threatened all the LSA members, saying that they were under investigation. Whether any community or LSA has ever been sanctioned, the threat remains, and that’s the problem. Any form of tolerance or compassion – which could range from allowing gay Bahais to be open about their orientation to accepting a samesex partnership – can be seen by another Baha’i as an example of openly defying what in their mind is Bahai law, and denounced.
And that is the essence of Jake’s dilemma. Any teaching of inequality is prone to misuse, even if not intended. Jake quotes a Baha’i who is a mental health professional: “His statement that some sort of distortion in my development caused me to choose to be gay, and if I don’t accept that, I must be have a political agenda to defend, is likely reflective of how many people view sexuality. It struck me deeply.”
It sounds as if this mental health professional is letting his prejudice get in the way of his professionalism. There is a list of scientific organizations listed on my blog here that show that such a view of homosexuality is not scientific and not healthy.
If you live in any community or associate with people who consider some aspect of your personality as wrong or needing to be overcome, when it clearly is not an illness (see another of my blogs on this), it not only has a negative affect on your spirit, it has a negative affect on those around, even those who think that they are helping you. So in my view the Baha’i community is not only missing out on the creativity of gay and lesbians – missing out on an aspect of the diversity of humanity. Their discriminating also has an affect on the spiritual health of the community.
There are Bahais who tell me that they love gays, have gay colleagues, have gay friends, would do anything to protect their rights, but if they are a Bahai … they have to obey Bahai law.
“What is this?” this I ask, The answer: “to be celibate”
“Isn’t this unfair?” I respond, and then the response varies from a lecture on the evils of homosexuality to kind words about how there is nothing wrong with homosexuality, only that gay sex is wrong, to kinder words about how we can’t understand the laws and that one day it will be clear.
What does this tell me? It tells me that when something doesn’t have a clear reason, we try to justify it.
Ok, Ok, I know for some there is a clear reason, “Homosexuality is wrong, an over focus on sex, all religions damn homosexuality …” but to my ears that’s prejudice not a reason.
When anything doesn’t have a clear reason, and it goes against the principles of equlity and justice, then in order to cope with this, people have to:
a: look the other way and pretend the problem isn’t there
b: create a rational in their heads which ranges from minor prejudice to more
c: ignore others who might say awful things about gays because of (b).
So I hope you can see now why for me this is not an issue that is just for our GLBT brothers and sisters but it is a vital issue for all Baha’is. Gender equality is no less important for men than it is for women and so too with equality for those who are not straight.
It is clear from Jake’s blog this is not about him not following any Baha’i law, but about being part of a religious community where the official policy is that homosexuality is treated as a problem and anyone in a same-sex marriage is given less rights than someone in a polygmous marriage. The issue is discrimination and prejudice. He wrote:
“The laws evolved as humanity did and as the Faith spread to become the second fastest growing Religion in the world. It would appear as though some laws like those dealing with bigamy evolved while others, like those concerning homosexuality, did not. Those are the contradictions with which I’m wrestling.
I’m not suggesting that laws should be changed or that I know the answer. I do know that my heart is aching. I spent 24 painful years in the closet and I cannot go back in the closet for Baha’u’llah or anyone else. Yet, I feel this strong attraction and love for the core tenets of the Baha’i Faith.”
Jake’s dilemma here is not to do with his future (not being able to marry with the possibility to raise children) but to do with today. How can he be a Bahai and a gay who is not only not in the closet but he is forthright and open? And why shouldn’t he be forthright? When this topic cannot be discussed, that’s a level of exclusion.Being gay or lesbian is like being a mountain in today’s society. Because of prejudice you are very visible. How would the world be if we perceived mountains as abnormal and needing to be flattened, or at least left off the map? How would such an attitude affect our own thinking, our own lifestyle and our own diversity. Just thinking that the world would be a better place without mountains, without doing anything to flatten them, also affects our pysche. The thing is someone else’s difference does not make our own sexuality any less, in fact, I would argue that exposure to diversity enables us to understand ourselves better.
So back to Jake’s dilemma. Well of course he should follow his heart and I hope he remains a Bahai and like a beautiful mountain, continues being open and sharing his love for humanity. (Jake Sasseville, a talk show host is also editor-in-chief of ProfoundlyHuman.com) At the same time, you have to choose who to associate with, for your own spiritual health. Baha’u’llah wrote “Beware! Walk not with the ungodly and seek not fellowship with him, for such companionship turneth the radiance of the heart into infernal fire.” (The Hidden Words) and if being called a Baha’i or being in the company of Baha’is means that Jake’s wholeness is under strain, then for his own health he should leave.